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   Sounding the Silent World | KATō ΚΟΣΜΟΣ (2023-2024)

Audiovisual installation utilising acoustic remote sensing for seabed mapping

side-scan sonar plexiglass prints in lightboxes, multi-beam echosounder digital video, inkjet prints, custom-made wooden bathymetric map, 5.1 sound system

Covering more than seven-tenths of the Earth, the uninviting sea signifies a threshold, a vast and enigmatic realm. Within ancient cosmologies, the sea has been sacralised by many cultures and often represented as a purifying vessel of human activity, with the power to cleanse what is dangerous, dirty, and morally contaminating. Likewise, its depths, the undersea has been thought of as a no man’s land, an inaccessible and uninhabitable terra incognita. We still claim that we know more about the surface of the moon than what the oceanic seabed conceals. Indeed, the bottom of the sea is both a hiding place and a convenient rug under which humanity has been sweeping anything non-wanted. 

Once ships are sunk, they are removed from ship registries and are therefore deleted from the present. However, their ghostly material remains tend to stay with us for much longer, representing the third in rank source of oceanic pollution alongside acidification and microplastics. The leading global heritage organization, UNESCO, protects wrecks that have sunk before 100 years ago, therefore recently wrecked ships are currently in a limbo state, depending on governments and regional policies towards their removal and safe decommissioning. Sounding the Silent World is an archaeological/environmental artistic research project focusing on the latent state at the end of a vessel’s life cycle, when a ship becomes a phantom entity wavering between marine debris and monumental status, while on the other hand it aesthetically explores notions of the romantic sublime, in a time of man-made catastrophes. The project views the seafloor as a cultural landscape, a dynamic archive, which complements terrestrial landscapes in mirroring our societal practices. With shipwrecks representing large-scale human time-capsules, as well as debris, there is a lot to be learnt about our present failures, through the exploration of their material, environmental, and metaphorical dimensions.

ΚΑΤō ΚΟΣΜΟΣ (meaning underworld in greek) is the first iteration and kick-off of the broader project, which will gradually expand into a diverse assemblage of artistic and theoretical outcomes across media and locales around the world. As a case study, It is centred around an atypical ship graveyard in the bay of Eleusis -an ancient Greek sanctuary and ritual centre and portal to the mythological underworld- where ruins of a “deeper” past intersperse with ruins of the present in a catastrophic cohabitation. The works exhibited resulted from an underwater exploratory drift in the bay of Eleusis, that bore the objective of mapping the shipwrecks and other mysterious objects it hosts through the employment of imaging methods used in maritime archaeology and oceanography. It consists of finds collected by an interdisciplinary team that investigated, organised, and executed an offshore survey by utilising acoustic remote sensing (side-scan sonar, multibeam echosounder, hydrophones), presenting thereby imagery created exclusively via sound. Unlike optical and electromagnetic waves, acoustic waves can travel long distances underwater, making them the primary tool for sensing and metaphorically listening to the ocean.

Eleusis knows how to craft mysteries and remain silent around them, all the while sustaining their enigmatic dimension through time. The new mysteries that this project salvaged from the sea are also subject to a different, contemporary code of silence concerning some hard-to-ignore toxic material realities. However, despite their persistence, no one seems to want to see or hear these realities. Under this light, the project’s major undertaking is to “listen” to the spectres of this watery underworld and channel their whispers to the surface, in order to expose them in plain sight with the hope that someone eventually will listen. In this light, the artist becomes an ‘archaeologist’ and proceeds to a symbolic rediscovery of these materialities in order to remind the visitor of their presence, but to also create an ambiguous, gold-coloured space of contemplation; not on success as the colour would suggest, but on our failures, whether these are sociopolitical, environmental or personal.

 

The exhibited works resulted from a seabed mapping survey conducted in May 2023 with the research vessel Antaris II.

Sounding the Silent World is the winner of the 2022 Prix COAL – Océans, Prize for Art and Ecology. Its research was supported by Onassis AiR. KATõ ΚΟΣΜΟΣ is a new work commission by 2023 Eleusis European Capital of Culture with the support of the National Museum of Contemporary Arts (EMST) Athens. It was first presented at the Old Olive Mill in Elefsina, Greece as part of the flagship art show Mystery 3 Elefsina Mon Amour: In Search of the Third Paradise curated by Katerina Gregos. The project is currently continuing its research in various locations in Brittany, France supported by the IN SITU programme at the Cité Internationale des Arts, funded by the Fondation Daniel et Nina Carasso. 

 

Credits

Maritime survey team: Dimitris Sakellariou, Ioannis Morfis (side-scan sonar/ Hellenic Center for Marine Research-HCMR), Kostas Bakalos (multibeam echosounder), Nikos Kokonakis (vessel captain) | Hydrophone field recordings & Sound design: Manolis Manousakis | Video Colorist: Sakis Bouzanis 2|35 | Research: Yannis-Orestis Papadimitriou, Marina Gioti | Scientific advisor: Aris Anagnostopoulos | Map Design, prints: Yorgos Kazakos 

Thanks

Bénédicte Alliot and the team of Cité Internationale des Arts, María Inés Rodríguez, Jean-Christophe Lanquetin, Annabela Tournon, Fellows of the IN SITU programme, Fondation Daniel and Nina Carasso, Eva Vaslamatzi, Jacob Moe, Yiannis Hadjiaslanis, Despina Koutsoumba, Hellenic Centre for Marine Research (HCMR), Nefeli Myrodia (Onassis AiR), Lauranne Germond (COAL), Fondation François Sommer/ Musée de la Chasse et de la Nature, Geli Mademli, Orestis Andreadakis, Ash Bulayev, Dimitris Gkotsis, Mina Dreki, Dimitris Kalpakis, Georgios Papadopoulos, Giannis Kanakis, Stelios Apostolopoulos, Niko Dayandas.

 

EXHIBITIONS

2024 | KATō KOΣΜΟΣ, Galerie Dominique Fiat, Paris (solo)
2024 | COALITION – 15 Ans d’art et d’écologie, La Gaîté Lyrique, Paris
2023 | Mystery 3 Elefsina Mon Amour: In Search of the Third Paradise, flagship art exhibition of 2023 Eleusis European Cultural Capital, Old Olive Mill, Elefsina

 

Installation documentation photos

KATō KOΣΜΟΣ, Galerie Dominique Fiat, Paris

Elefsina Mon Amour exhibition, Old Olive Mill © Yiannis Hadjiaslanis

Multibeam echo sounder video stills © Marina Gioti

Elefsina Bay seabed mapping survey photos © Marina Gioti

 

   Launching Ceremony (2021)

Digital Video (B&W, sound, 17′) screened with live theremin accompaniment & site-specific installation at a shipyard

 

Although humans live their lives and build their institutions on land, they seek to understand the course of their existence through the allegory of a sea voyage. Our everyday communication is rich in nautical terms, with the sea itself being a powerful metaphor for describing the human condition. Sea navigation involves the transgression of human limits, and the conquest of the unknown, uninhabited world that the sea represents. If a shipwreck represents the end of a vessel’s life cycle, the launching or christening signifies its “birth” and represents the other most significant milestone in a ship’s life. Traditionally, the ship naming and launching ceremony constituted a blessing practice that called for the good fortune and safety of the new ship, its crew, and passengers. The ceremony is held at a shipyard when a new ship is ready to sail out once its construction has been completed. The master of ceremony is usually a woman who, acting as the ship’s godmother, breaks a bottle of champagne to bless the ship with luck in the presence of important guests – at times with an orchestra playing in the background. Such grand ceremonial launchings are not so common in our days anymore; when they do happen, they take place quietly, without mobilizing large crowds.

‘Launching Ceremony’ focuses on this initial milestone, the ceremonial launching of a new vessel. Centrepiece to the work is a found-footage film consisting of a montage of mid-century archival footage from international newsreels. Through the projection of filmic ghosts from times past, the work invites its viewers to partake in the ceremony and share moments of collective anticipation as ships embark on their first journey. By reanimating histories and memories of modernity, the work aims to bring an intentional anachronism face to face with the present moment and offer a space for reflection on free movement as well as lost futures in an increasingly entrenched, post-pandemic world.

The work was first screened with a live theremin performance by composer May Roosevelt, at the historical shipyard of Tarsanas in Hermoupolis, Syros, Greece as well as a site-specific installation at the shipyard through a nightly reactivation of its premises, during the course of the 9th Syros International Film Festival.

 

Credits: Music by May Roosevelt | Produced by Jacob Moe | Image processing by 2|35

 

A commission by the Syros International Film Festival (SIFF) realized with the support of NEON Organization for Culture and Development, in partnership with the Greek Film Archives.

 

“Launching Ceremony” at SIFF, Hermoupolis, Syros. July 2021 | Documentation

Photos by: Alexandros Petrakis, Myrto Tzima, Jacob Moe, Marina Gioti

Film stills

 

   Long Distance Call (2020)

Mixed media Installation

Fax machine, thermal transfer paper, landline

An old fax machine, receiving messages from regions experiencing internet shutdowns, turns into an accidental aggregator of offline stories about digital deprivation unfolding on a roll of thermal paper.

The work was commissioned by Imagine You Wake Up and There is No Internet exhibition through a NEON Greece fund. The show was curated by K. Gkoutziouli & Voltnoi Brege and took place at Romantso, Athens in October 2020.

 

Installation shots © Thanassis Gatos

 

   Past Future Perfect (2018)

Installation, variable dimensions

35mm slides, video, archival originals, print reproductions on paper, backlit and canvas, slides viewer, book, mannequin

During and after WWII, the industrial nations and the world saw a series of important changes in sciences and techno-scientific progress was seen as the driver of history. These so-called golden years of -largely military funded- scientific research where characterized by immediate implementation, limited corporate accountability, and the motto: “Science Finds, Industry Applies, Man Conforms”. Although largely secular and materialist, the history of technology has always been accompanied by myths of social transformation and transcendence to more democracy, peace, liberty, race and gender equality, free time and so on. History has it that some of these myths rarely materialized, but on the contrary, brought lasting negative impacts both on humans and the planet and on the other hand eventually recycled old power structures, superstitions and anxieties. These myths sink to oblivion when technologies are fully incorporated to our life, when they lose their phantasmagoria and enter banality, or even when they prove catastrophic.

Like an invented verb tense, Past Future Perfect revisits this particular era and ponders on the things that a promising future past delivered “not necessarily as-advertised”. In the work, the artist assumes the role of the curator of an idiosyncratic “museum” of technological history and material culture, consisting of an assemblage of found documents, souvenirs, ephemera, newsreels, and everyday memories, excavated from internet auction sites, online depositories and garbage dumps. By exposing these documents, the work aspires to loosely weave strands of known and less known stories from an era when the major technological myths were created, marketed and disseminated feeding the collective imaginary with hope and expectation. What followed is more or less known, besides spaceships, superhighways, benevolent robots and complex kitchen gadgets, we also got asbestos, DDT, plastics, CFCs and forever chemicals; the Exxon Valdez oil spill, Chernobyl and Bhopal. Without using any explicit visual reference to our present dystopias, the work delves into an industrial archaeology of the time that the future was all ours and something to dream about, which is not exactly the case in our time.

Chronologically -and symbolically- all these stories unfold between the two emblematic celebrations of the futuristic imaginary, the two New York World’s Fairs of 1939 and 1964. This timeframe, which is extending from the post Great depression years, through WWII and the Cold War, coincides with the period of The Great Acceleration in the Anthropocene discourse, where atmospheric, geologic, hydrologic, biospheric and other earth system processes were significantly altered by human influence and activity. Although the Cold War had two main opponents and several proxy actors, the focus is on the American corporate capitalist model and paradigm of scientific progress, that from mid 20th century to the present, defined post WWII western culture and evolved as the dominant one worldwide.

Past Future Perfect was commissioned by Akademie Schloss Solitude, Stuttgart and was the result of a three month residency (2017) in co-operation with Kunsthalle Athena. It was first presented as a solo show at the Akademie from 20/9/2018 to 7/12/2018, as part of the program “Postcards of a human landscape”.

Link to full documentation

 

Documentation Photos

(credits: Frank Kleinbach, Marina Gioti)

 

 

 

   The Invisible Hands (2017)

Documentary, Greece/ Egypt, digital video, 97΄

SYNOPSIS
Maverick underground American/ Lebanese musician and ethnomusicologist Alan Bishop (Sun City Girls, Sublime Frequencies), lands as a stranger in Cairo, soon after the 2011 uprisings and teams up with three young Egyptian musicians for the translation of his old songs into Arabic. Under Bishop’s mentorship, this unlikely collaboration transforms into a band, The Invisible Hands. Structured around fly-on-the-wall scenes, archival ghost apparitions, absurd cameos and poetic diary narrations by Bishop, and unfolding between the two critical elections, that marked the post ‘Arab Spring’ period in Egypt, the film juxtaposes the tragicomedy of politics and art-making in the so-called periphery.

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CREDITS
Direction, Story, Editing: Marina Gioti
Poetry and Prose: Alan Bishop
Cinematography, Co-direction: Georges Salameh
Producers: Marina Gioti & Georges Salameh, Executive Producer: Athina Rachel Tsangari
Produced by Vertiginous in co-production with Haos Film
Supported by documenta 14

With: Alan Bishop, Aya Hemeda, Cherif El Masri, Adham Zidan

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STREAMING

Watch the entire film at Doc Alliance/ dafilms.com

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SCREENINGS

– documenta 14, Athens, Greece (World Premiere)

– 68th Berlinale Forum Expanded, Berlin, Germany (International Premiere)

– Yebisu International Festival for Art and Alternative Visions, Tokyo, Japan (Asian Premiere)

– 20th Thessaloniki Documentary Festival, Thessaloniki, Greece

– CPH:DOX – Copenhagen International Documentary Festival, Copenhagen, Denmark

– 22nd Maine International Film Festival, Waterville, USA (US Premiere)

– Anatomy of Political Melancholy exhibition, curated by K. Gregos, Art Space Pythagorion, Samos, Greece

– Anatomy of Political Melancholy II exhibition, Athens Conservatoire/ Goethe Institut, Athens, Greece

– Sursock Museum, Beirut, Lebanon

– 12th DORF Music Documentary Festival, Primosten, Croatia

– Kapittel 2018 Literature Festival, Stavanger, Norway

– Womex 18-The World Music Expo, Film Programme, Las Palmas de Gran Canaria, Spain

– Cinedays Film Festival, Skopje, Macedonia

– Signal, Centre for Contemporary Art, Malmö, Sweden

– Fire Museum Presents, The Rotunda, Philadelphia, USA

– Hellas Fimbox Berlin, Germany

– Greek Documentary Association: “Με τα Μάτια Ανοιχτά”, Focus on Greek Documentary, Greek Film Archives, Athens, Greece

– Zawya Cinema, Cairo, Egypt

– Saristra Festival, Cephalonia, Greece

– Tusk Festival 2019, Newcastle, UK

– Griechische Filmwoche München, Munich, Germany

– Hotel Simplon exhibition, Giulietta, Basel, Switzerland

– Pugnant Film Series, Microcosmos cinema, Athens

– Movement Festival, Astor cinema, Athens

– Aflamuna streaming platform for Independent Arab Cinema

– Arsenal Berlin streaming platform

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AWARD

10th Giuseppe Becce Prize for Music (awarded by an independent critics jury at the 68th Berlinale)

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DISTRIBUTION

Arsenal Institute für Film und Videokunst, Berlin

Doc Alliance/ dafilms.com streaming platform

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PRESS

– Berlinale Film Review at Screenanarchy.com: “THE INVISIBLE HANDS, An Unlikely Meeting of Cultures Yields Strange and Beautiful Results”

– Berlinale Film review at moveitmag.gr (GR)

– Press mention in The Wire “The Invisible Hands follows Alan Bishop and his band in Cairo”

– Interview for Kaput Magazin für Insolvenz & Pop, 2018 (EN)

– Interview and presentation (WOMEX) Scene Noise, Cairo (EN)

– Eleni Tzannatou in conversation with Marina Gioti, Popaganda, Greek Online Magazine, 2017 (GR)

– Publication: “The Aleph of Athens” by G. Missouridis (bilingual English-German). Excerpt from Culturescapes-Greece book, Merian Verlag, 2017

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UPDATES

www.facebook.com/theinvisiblehandsfilm

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The Invisible Hands, 2017, teaser-trailer

The Invisible Hands, 2017, teaser

   Polysomnogarden (2016 – ongoing)

Installation utilising sleep study lab data
Plants, kinetic sculpture, LED lights, automations, sound, 6hrs 30mins

Artist’s Note: On The Opacity of Sleep

“Overlooking the gardens, the differences between habitual rhythms blur; they seem to disappear into a sculptural immobility…. But look at those trees, those lawns and those groves. To your eyes they situate themselves in a permanence, in a spatial simultaneity, in a coexistence. But look harder and longer. This simultaneity, up to a certain point, is only apparent: a surface, a spectacle. Go deeper, listen attentively instead of simply looking, of reflecting the effects of a mirror. You thus perceive that each plant, each tree, has its rhythm, made up of several: the trees, the flowers, the seeds and fruits, each have their time. Continue and you will see this garden and the objects (which are in no way things) polyrhythmically, or if you prefer symphonically. In place of a collection of fixed things, you will follow each being, each body, as having its own time above the whole. Each one therefore having its place, its rhythm, with its recent past, a foreseeable and a distant future.”

Henri Lefebvre, “Rhythmanalysis: Space, Time and Everyday Life”

 

Even at the seemingly idle state of sleep, our body is a symphony of oscillations, a polyrhythmia, where each organ pulsates in its own way producing valuable work for cell renewal, memory, learning and decision-making. Polysomnography or Sleep Study, is a medical method that identifies and evaluates multiple variables of the human body during sleep and helps prevent and cure diseases and disorders. By studying each body organ separately, it registers its rhythm; the repetitive motifs of our organs, which despite their idle pace, work ceaselessly during these 8 hours that we daily lose our consciousness. If one rhythm deregulates, there is a suspicion of disease.

Polysomnogarden borrows data from the lab, in order to create an environment that is transformed according to the stages of sleep. That is the actual sleep of the artist, who while unconscious has volunteered to the production of the long, unedited and mundane “narrative” called “one night’s sleep”. The method used essentially interprets the signals of bodily organs, notably brain waves, eye movement, heart rate, breathing, and the position of the body among others, into sound, light and kinesis, within a paradoxical interior garden, cut-off from the outside world. With the ‘participating’ plants possessing their own individual rhythms -despite their “sculptural immobility”-, the rhythms multiply and polyrhythmia reverberates inside the garden/ artwork.

Although science is the powerhouse behind the work, it’s at the same time rendered deliberately invisible, allowing more space for sensory perception to prevail. In this fictional landscape of interiority, the visitor is invited to observe and experience sleep as a rhythmic phenomenon and at the same time as an uncanny one, as a mystery, which the work does not wish to solve. As a medical method of ‘surveillance’, polysomnography, is able to effectively map and measure a sleeping body, yet, for better or for worse, it cannot pry into the unconscious mind. Sleep resists. Sleep is opaque. It’s firmly shut, as if nature itself foresaw a daily refuge of privacy, perhaps one of the last available today.

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CREDITS

Sound Programming and Design: Coti K

Programming, Automations: Thanos Eleftherakos

Light Design: Tasos Paleoroutas

Architectural Supervision: Yannis Arvanitis

Garden Construction Advice: Olga Manetta

Sleep Science Advisor: Hara Tsekou

Commission and Touring support: Onassis Cultural Centre, Athens, Greece

In collaboration with the Sleep Study Clinic of Evangelismos hospital, Athens

THANKS

Christina Liata, Pasqua Vorgia, Konstantina Soulioti (OCC)

Prof. M. Vayiakis, Thanos Kallimanis (Sleep Study Lab of Evangelismos Hospital, Athens)

Odysseas Tsolkas, Dimitris Filopoulos

 

In loving memory of Hara Tsekou

 

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Exhibitions
– Hypnos Project, Onassis Cultural Center, Athens, Greece, May 2016
– Donau Festival, Forum Frohner, Krems, Austria, 27-29 April 2018

 

Donau Festival, Museum Frohner Krems An der Donau – documentation video (April 2018)

Donau Festival Installation Shots (April 2018)

© Marina Gioti, David Višnjić/ Donau Festival

 

 

 

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